Dogmatic Theology 1.12b: Does God Exist? (Part 2)

In this podcast, I first indicate the range of the “First Way,” its analogical extensions. These extensions indicate the richness of the yield of the first way. I consider the First Way to be demonstrative; however, even if one only considers it invitational to thought, the yield to which it invites is rich.

Second, I offer a reading of the Fourth Way indebted to some great thinkers of the 20th century and also to Edward Feser. As sketched in the ST, the 4th Way needs supplementing. It is, as are the other arguments, a “thumbnail sketch” of a deep line of argumentation. The 4th Way is often called the “Platonic” way. However, Aquinas cites only Aristotle. Indeed, elsewhere, when he approaches God’s existence in this line of argumentation, he cites Aristotle. I suggest, following the above thinkers, that there is an Aristotelian causal argument underlying this way. The global, macroscopic picture is Platonic, in the manner of Christian Platonism, but the underlying argument is Aristotelian. In short, Platonic Participation calls for an Aristotelian causal analysis. But Aristotelian causal analysis is shored up and macroscopically expressed in the Platonic idiom.