Should Those in Sin be Counseled to Receive the Eucharist (Part 3)

Part 3

Now, even if such an apparently foolish decision were made, There remains a question.

Who that wanted to approach God would follow the permission?

It would not be recommendable. If a pastor were to counsel someone to take advantage of such a permission, would not the person who truly wanted to be right with God want, deep down, to quit his situation of sin and go to confession with the firm purpose of amendment before receiving the Eucharist? Then it would be a joy, the joy it should be, not a mixed thing, not an occasion of sadness, or worse, judgment.

Is it not lamentable that we have come to such a low state as this, entertaining the possibility that those living in sin should be admitted to the Eucharist? How does this solve things? Why should anyone tell people that it is “Ok” that they are in a state of sin or living in sin?

If we do this, we cover up the actual state of affairs for them. We repress their consciences, which go on whipping their confusion anyway. For the conscience always speaks, though man tells tales. And this is exactly why sinners who hear preachers / believers stating, “It is ok; it is not a sin” have reason to hate this preacher. For the preacher is trying to enjoy a cup of coffee with the sinner, while the sinner sips poison unto death. The preacher just wants to “be with someone in peace,” yes, with someone who is going to hell. And the sinner knows this. Thus, he has good reason to hate the preacher. Unless the preacher abandons the faith altogether. But to remain in the faith, supposedly on the journey to heaven, while letting the neighbor go to hell – how is that supposed to make the sinner feel better? What are you after, you preacher who preach lies? What is your prize? Where is your treasure? 

It is lamentable that we should strip the sinner of his dignity. For if we set the bar falsely for them, if we suggest that sinners are beneath Christian dignity, beneath the dignity of real sons and daughters, we strip them of their dignity. Why demean them with our pessimism?

We do do this, when we fail to say, “REPENT, FOR THE KINGDOM OF GOD IS AT HAND.” When we fail to preach truth, we imply, “You are not able to abide by the Law of God; let’s just set the law aside; don’t pay attention to it. If the sin is venial, this is bad enough; but if it is mortal, this is very terrible indeed. While they are on their way to death, their physical death, all the while dead in the first death of sin as they drag their bodies with them towards that physical death, we whisper in their ears, tickling them with what they want to hear while they live a false dream of sin without consequences. We tell them they are OK precisely in their sinful state, so that they go forth and plunge to their final death, the everlasting death of damnation.

How is this pastoral?