The great and glorious St. Irenaeus, Doctor of the Church, makes every effort, bends his mind constantly, towards the goal of winning converts to the True Christ. Why? Out of love:
We do indeed pray that these men may not remain in the pit which they themselves have dug, but separate themselves from a Mother of this nature, and depart from Bythus, and stand away from the void, and relinquish the shadow; and that they, being converted to the Church of God, may be lawfully begotten, and that Christ may be formed in them, and that they may know the Framer and Maker of this universe, the only true God and Lord of all. We pray for these things on their behalf, loving them better than they seem to love themselves. For our love, inasmuch as it is true, is salutary to them, if they will but receive it. It may be compared to a severe remedy, extirpating the proud and sloughing flesh of a wound; for it puts an end to their pride and haughtiness. Wherefore it shall not weary us, to endeavour with all our might to stretch out the hand unto them. Over and above what has been already stated, I have deferred to the following book, to adduce the words of the Lord; if, by convincing some among them, through means of the very instruction of Christ, I may succeed in persuading them to abandon such error, and to cease from blaspheming their Creator, who is both God alone, and the Father of our Lord Jesus Christ. Amen. (Against the Faith III.25, ANF, vol. 1, p. 460)
In this podcast, I make an initial argument that the Catholic religion is the one true religion. I say initial because in this podcast, I argue for the core truths of Christianity. It is indeed “summary,” an invitation to read some excellent sources on your own.
First, I note the Church’s teaching that Catholicism is the one true religion. Second, I note the Church’s teaching that the first claim is made knowable to reason by certain signs in world history. Third, I note some of these signs.
My latest article was just published. It is entitled, <<The “I-Thou” Argument for the Trinity: Wherefore Art Thou?>>
It was published in Nova et Vetera (English Edition) 15 (2017): 113–159
Abstract of Article: Recent Trinitarian theology, though rich and fruitful in many ways, often suffers from a lack of scientific theological precision. A notable example is the inclination of recent thinkers, such as Kasper and Ratzinger, to describe the Trinitarian faith in such a way as to imply that God cannot be rightly conceived except as Trinitarian. As they imply, if we know that God is a person or an “I,” we must know that he is Trinitarian. Correlatively, little attention has been paid to the divine unity, and much less attention to the content of the preambles of the faith, the truth of which is discernible by natural reason. The implications for inter-religious dialogue remain unconsidered, yet they are disastrous, since, on this line of reasoning, all faith commitments except the Trinitarian faith commitment must be false, and since the rational conclusion to a being that is intelligent, personal, and one must be false. This line of thought rises to the distinction of persons at the expense of the excellence of the divine nature. The current essay seeks to expound the pith of this recent line of thought and to evaluate it critically, suggesting a major reconfiguration of the noble insights that inform the problematic outcome.
The argument that undergirds the recent approach to theology is what I call the “I-Thou” argument for the Trinity. Roughly, it runs thus. God is an “I,” but he is not a bachelor. Since he is not a bachelor, he has a “Thou.” This thou cannot be limited or finite or created. Therefore, God is an I in relation to another divine I. Eventually, this argument works in another divine person and stops there. I call this logic “Evel Knievel” logic:
You can read the Introduction on the following page of the website ACADEMIA.